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Crazy Pablo: Sweet Truths and Bitter Histories
Can Museums Make the World Better?That was the theme of a recent museum summit in Thessaloniki - HOPE.But what does that actually mean? This week’s artwork might have a (sweet) answer.
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The Sphinx (marked white)

She is huge. Coated in bleached sugar, she crouches in the pose of a sphinx, her facial features stylized like the “Mammy” caricatures of the American South. Her breasts are bare, her vulva exposed, her posture powerful and yet strangely silent. The sugar sparkles like purity, but the image is laced with history: a history of slavery, labor, sexual exploitation, and American industry.
The Boys (marked black)

Scattered throughout the abandoned Domino Sugar Factory are small black resin statues of Black boys carrying oversized fruit baskets. They are sticky, crude, melting. Their presence is easy to miss at first, but once you see one, you see them all. They feel exploited, anonymous, symbolic. They don’t have names, but they fill the space with a quiet violence. They contrast sharply with the monumental whiteness of the sugar sphinx, revealing how the economy of sugar was built on tiny, invisible backs.
Fun FactIn 2014, Kara Walker’s A Subtlety, or the Marvelous Sugar Baby was installed inside the massive, crumbling Domino Sugar Factory in Williamsburg, Brooklyn — just before the building was demolished. The sphinx was 35 feet tall and 75 feet long, made of styrofoam blocks covered in thousands of pounds of white sugar. the Domino Factory once refined more than half of the sugar consumed in the U.S. And because sugar is sweet, addictive, seductive — but also bitter with a history of colonialism, slavery, and racial capitalism. The whole thing slowly melted. |
Think About It 🤔
Good political art doesn’t preach — it complicates. Kara Walker’s sugar sphinx doesn’t tell you what to think about slavery, labor, race, capitalism, or desire. Instead, it opens a space where all of these histories collide, overlap, stain each other, and refuse any neat resolution. It doesn’t flatten the story into heroes and villains, good and evil, right and wrong.
It lays out the evidence, the symbols, the emotions, the ghosts, and lets the viewer sit inside the discomfort.
The dazzling white sugar surface draws you in, but the weight of its meaning - the exploitation that built the sugar industry, the racialized fantasies projected onto Black women’s bodies, the children-made-of-molasses scattered through the space forces the viewer to navigate a moral landscape that is anything but simple.
How does it relate to the here and now? or What to say during casual conversation to show off your art knowledge?
Complexity Over Certainty – “Walker’s sugar sphinx doesn’t lecture or simplify - it places us inside a history that’s sticky, painful, and unresolved. In a world obsessed with quick takes and moral clarity, her work reminds us that meaningful conversations about race, labor, and power must hold complexity, not erase it.”
Art as a Space for Moral Reflection - “Good political art doesn’t tell you what to think - it gives you the emotional room to actually think. Walker’s installation does exactly that: instead of choosing a side for you, it lets you feel the weight of history and ask yourself where you stand.”
Now have another Look!
And If You’re Up for More…
Don’t miss the current show at Gropius Bau in Berlin - an immersive dive into identity, power, and memory. Contemporary artists explore complex histories without giving easy answers. Bold, thoughtful, and beautifully unsettling.
Till next time, Next time you visit an exhibition, notice - did the museum make you think, or just hand you the “right” answer in black and white?
Hit reply and let me know what this newsletter stirred in you.
Yours,
Inbal Z M


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